Martin Luther was eight years old when Christopher Columbus set sail from Europe and landed in the Western Hemisphere. Luther was a young monk and priest when Michaelangelo was painting the Sistine Chapel in Rome...
Assignment completes candidacy for all people, including those ordained in another Lutheran church or Christian tradition, moving them toward first call and admittance to the appropriate roster in the ELCA...
The ELCA Conference of Bishops' Ecumenical and Inter-Religious Liaison Committee and the United States Conference of Catholic Bishops' Ecumenical and Interreligious Affairs Committee commemorate the 500th anniversary of the Reformation by signing a joint statement during a Lutheran-Catholic service of Common Prayer.
Martin Luther posted his “Ninety-Five Theses” in Wittenberg on Oct. 31, 1517, and the resulting debate about Christian teaching and practice led to changes that have shaped the course of Western Christianity for almost 500 years.
James Kenneth Echols This issue of the Journal of Lutheran Ethics
focuses on violence from several different perspectives. While one article explores the cause of violence as a religious phenomenon, another looks specifically at the Christian tradition. A third article centers on Martin Luther’s theological understanding of violence.
Is Religion the Cause of Violence? by William Rodriguez William Rodriguez asks a scary yet important question: “Is religion the cause of violence?” Rodriguez uses Rene Girard’s assessment of the relationship between religion and violence to approach this controversial topic.
From Jeremiad to Jihad: Religion, Violence, and America, by John Carlson and Jonathan Ebel. Review by Pamela K. Brubaker John Carlson (an ethicist) and Jonathan Ebel (a historian) have brought together a rich collection of essays examining the intersection of religion and violence in America. An early goal of this book was “to show that September 11th was not the United States’ first experience with religion and violence,” through the expertise of scholars writing from within their own disciplines. They discovered that this multidisciplinary approach also brought “new and compelling insights into the complex historical and moral legacy of the United States."
Blessed Are the Consumers: Climate Change and the Practice of Restraint, by Sallie McFague, and Resisting Structural Evil: Love as Ecological-Economic Vocation, by Cynthia Moe-Lobeda. Review by Laura M. Hartman Sallie McFague and Cynthia Moe-Lobeda agree: the world is in trouble and we are to blame. Rising sea levels due to climate change; species extinction; massive inequalities between rich and poor on a global scale; unstable economies predicated on dwindling reserves of petroleum… the list goes on. These two eminent eco-theologians have faced the prospect of environmental catastrophe, but in their newest books – both released from Fortress this year – they bring messages of hope.
Articles published in the journal reflect the perspectives and thoughts of their authors and not necessarily the theological, ethical, or social stances of the Evangelical Lutheran Church in America.
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