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We are a church that is deeply rooted in tradition and always being made new. We strive to be faithful to the gospel and to work toward more justice and wholeness in the world.

2 Kings 4:18-37
18 When the child was older, he went out one day to his father among the reapers. 19 He complained to his father, “Oh, my head, my head!” The father said to his servant, “Carry him to his mother.” 20 He carried him and brought him to his mother; the child sat on her lap until noon, and he died. 21 She went up and laid him on the bed of the man of God, closed the door on him, and left. 22 Then she called to her husband and said, “Send me one of the servants and one of the donkeys, so that I may quickly go to the man of God and come back again.” 23 He said, “Why go to him today? It is neither new moon nor Sabbath.” She said, “It will be all right.” 24 Then she saddled the donkey and said to her servant, “Urge the animal on; do not hold back for me unless I tell you.” 25 So she set out and came to the man of God at Mount Carmel.
When the man of God saw her coming, he said to Gehazi his servant, “Look, there is the Shunammite woman; 26 run at once to meet her and say to her: Are you all right? Is your husband all right? Is the child all right?” She answered, “It is all right.” 27 When she came to the man of God at the mountain, she caught hold of his feet. Gehazi approached to push her away, but the man of God said, “Let her alone, for she is in bitter distress; the Lord has hidden it from me and has not told me.” 28 Then she said, “Did I ask my lord for a son? Did I not say, ‘Do not mislead me?’ ” 29 He said to Gehazi, “Gird up your loins, and take my staff in your hand, and go. If you meet anyone, give no greeting, and if anyone greets you, do not answer, and lay my staff on the face of the child.” 30 Then the mother of the child said, “As the Lord lives and as you yourself live, I will not leave without you.” So he rose up and followed her. 31 Gehazi went on ahead and laid the staff on the face of the child, but there was no sound or sign of life. He came back to meet him and told him, “The child has not awakened.”
32 When Elisha came into the house, he saw the child lying dead on his bed. 33 So he went in and closed the door on the two of them and prayed to the Lord. 34 Then he got up on the bed and lay upon the child, putting his mouth upon his mouth, his eyes upon his eyes, and his hands upon his hands, and while he lay bent over him, the flesh of the child became warm. 35 He got down, walked once to and fro in the room, then got up again and bent over him; the child sneezed seven times, and the child opened his eyes. 36 Elisha summoned Gehazi and said, “Call the Shunammite woman.” So he called her. When she came to him, he said, “Take your son.” 37 She came and fell at his feet, bowing to the ground; then she took her son and left.
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Statement
Bishop Curry invites members of the body of Christ to join him in prayerful solidarity with siblings and neighbors who suffer today.

Video
Presiding Bishop Yehiel Curry and ELCA synod bishops from Minnesota share a joint pastoral message condemning recent immigration activity.

Event
Based on Ephesians 3:20, the triennial event will be in Minneapolis from June 28-July 2, with pre-events MYLE and the tAble on June 26-28.

Resource
Beauty for Ashes, a Lenten devotional by leaders of the ELCA Homeless and Justice Network, is now available.

Event
Register now: All ELCA deacons, pastors, bishops and candidates approved for call are invited to gather under the theme “Woven Together."

Publication
Meet David Rutlen, a cardiologist, an emeritus professor, a marathon runner and a member of St. James Lutheran Church in Portland, Ore.
The Rev. Yehiel Curry is the presiding bishop. Previously, he served as bishop of the ELCA Metro Chicago Synod. He has chaired the ELCA Conference of Bishops, fostering ecumenical relationships and theological engagement across the Lutheran communion. He and his wife, LaShonda, have three daughters.
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All are welcome here. We are a deeply rooted church that is always being made new. Our roots are in Scripture and a collection of writings called the Book of Concord, as well as in the rich histories of our congregations. We strive to be faithful to the gospel and to work toward more justice and wholeness in the world. We are equipped to live and serve in the world with all its complexities, tensions and ambiguities.